Dossier 18: What Was I Looking At Again?

The Hubris of Vagueposting

Is there anything worse than gatekeeping information?

Deliberately nonspecific content has become a staple of the internet in its current enshittified state, thanks to vagueposting and its initiators. Decontextualisation and uncertainty operate in full force, as content clarity is sacrificed on the altar of virality. Research suggests that such manufactured vagueness can boost the engagement of online content, as the withholding of information pushes the audience towards context-seeking behaviour. 1 They will ask questions, scroll through the comments, monitor the conversation, and look into the poster’s profile. The extraction of attention is maximised, which has become exceedingly desirable on X/Twitter in its era of monetisable viral posts. 

With its initial form, that of vaguebooking, the goal was to post cryptic, emotionally charged statements on Facebook, in hopes that one’s close network would reach out and offer solace.2 With vagueposting, decontextualised content about any topic whatsoever is broadcasted to a seemingly boundless audience, benefitting from today’s algorithmically shaped feeds. In certain cases, there is indeed an answer that is concealed from online audiences, deliberately or otherwise. Elsewhere, the poster is simply being ambiguous for the love of the game; no context is provided because there is not one to begin with. Such mischief has generated waves of online backlash, being termed in early 2026 as the “most annoying thing on the internet right now”.3

Regardless of the intentions behind one’s vagueposting, its success also lies in its capacity to act as rage bait. Not disclosing additional information is almost seen as a moral failing that has to be called out—though that annoyance is mostly expressed towards individuals and rarely extended towards broader platform politics, such as Musk’s debasement of the platform through newly introduced features. This is how the “kill all vague posters” catchphrase and its countless iterations, heated and playful in equal measure, came to be. Through rage, the scope of engagement grows wider and wider.

Famously, online humor and discourse are fluent in the language of hyperbole. From sociopolitical debates to fandom interactions, there is an abundance of metaphors of war, violence, illness and the like. Susan Sontag would probably have a field day doomscrolling her way through the current state of X.4

These charged responses to vagueposting are perhaps no different than the average hyperbolic interaction that follows any kind of online discourse today. And yet, they point towards something interesting—the discomfort of online users not understanding what they are looking at, what the algorithm has served them. Not having all the puzzle pieces comes as a thunderous shock, and not without reason. Social media feeds are constantly mythologized as algorithmically curated to perfection. My FYP is so accurate, its scary! So what happens when we cannot dissect the content meant for our sacred consumption, promised to us several scrolls ago? Frustration kicks in, ricocheting in every direction.  

Today, the average person online is expected to operate between multiple different screens, visual subcultures, networking ecosystems, genres of humor, cloistered AI conversations, and carousel posts with hyper-niche personality archetypes. Well-versed in online lore and humor, they are trained to understand multiple references at once. There is pride in being chronically online, and climbing the ranks is a laboured feat. I am reminded of Jodi Dean’s theorisation of the world of blogging, wherein she incorporates the word ‘archipelago’ (blogipelago, as opposed to blogsphere). She points to the “separateness, disconnection, and the immense effort it can take to move from one island or network to another. It incites us to attend to the variety of uses, engagements, performances, and intensities blogging contributes and circulates.” One’s screentime and app-shifting alone is proof of this odyssey across the current social media archipelago.  

In the above-featured image, for instance, understanding the phrase “having a burgers off” requires knowledge of the ‘Onika Burgers’ lore (tied to an old Nicki Minaj meme) and the plot of the film The Menu, wherein Anya-Taylor Joy’s character escapes a luxurious cultish restaurant by ordering a cheese burger. But even the tweet itself—mentioning referential millennial dadaism—is copypasta, acting as an extra reference by itself. Now, imagine someone who understands all of the above having to deal with any hint of online ambiguity where there is nothing to hold on to.

When a single sentence on X is not immediately decryptable to experienced audiences, allegations of vagueposting, engagement-farming and rage-baiting are quick to follow, even when that is not necessarily the case. On filmtwt, the side of X focusing on movies, posters are routinely called out for not sufficiently contextualising their takes on cinema, as seen in the example below. Despite resonating with many, the poster’s critique of a scene in Promising Young Woman earned them a vagueposting accusation simply for not hyper-specifying their negative comments.

And while tying every grain of online vagueness to the ever-hungry beast of attention economy seems reasonable, it stops us from imagining a social media archipelago beyond the laws of virality. In the age of monetisable X posts and supposedly democratised TikTok/Reels virality, we sometimes forget that the value of online content can lie elsewhere. Remedially, with this essay, I intend to offer a different reading of manufactured online ambiguity which, in some cases, does not have virality as its end goal.

Subtweeting, fandom dynamics, and being in the loop.

The bridge between vaguebooking and vagueposting answers to the name of subtweeting, one of the cornerstones of Twitter in the mid-2010s. It is the act of people online—including celebrities—dissing someone without actually naming them, arming the poster with plausible deniability. As a concept, it echoes the logics of subliminal disses in rap and hip-hop lyrics.

Subliminal disses thrive through layered, nuanced and pointed lyricism (provided that no names are given away). With subtweeting, however, unprecedented levels of vagueness were introduced to the game. Compared to what celebrities were cooking on Twitter a decade ago, the vague posts of today are but a candle in the wind.

Cases of subtweeting in the celebrity world, like the one displayed above, are a good way of understanding that vagueness by definition is not a monolith; it can and will be interpreted in different ways. After Khloe Kardashian tweeted this impressively laconic statement in 2016, the majority of her audience heeded her call by offering similarly vague, comforting words. Vagueness invited vagueness. A small minority of in-the-loop fans, however, were able to immediately decrypt her message, connecting the dots with relevant celebrity gossip, spreading details and offering more concrete responses to what Khloe alluded to.5 The poster’s subtweet was ambiguous enough to fly under the radar but could still resonate with those that were in the know. One person’s vague post became another person’s instantly recognisable fragment of celebrity lore. 

As this tweet is attached to a world of hyper-visibility, Khloe’s intentions can be simply linked back to publicity, lucrative celebrity gossip, and so forth. But because of its vagueness, different users digested it in different ways. Khloe’s in-the-loop fans were able to connect in a deeper and more nuanced way than the average interlocutor. Could, then, online vagueness be alternatively used as a tool for demarcating the discourse around one’s content?

This hypothesis can be better explored in the context of intra-fandom relations, instead of celebrity-fan ones, where the mechanisms of attention economy are much more likely to steep in. Fandom spaces on X, for instance, deploy vagueness as a tool that does not concern itself with virality per se. Take the House of the Dragon (HotD) fandom, for instance. Brought together through the high fantasy world of the novel series of George R.R. Martin’s A Song of Ice and Fire, it is a community that oftentimes struggles with raging misogyny, racism and queerphobia. But as HotD itself brings to the center themes of suppressed queerness, patriarchal violence and misogyny, it has also attracted diverse and progressive crowds. What we have here is a not a monolithic fandom, but a fractured one.6 All the different ways of viewing and making sense of the same story have led to different intra-fandom tensions, politics, and sub-communities. 

 Certain HotD fans, for instance, who tweet about scenes of queer subtext between the main characters (before their ship hit the mainstream), may not wish to have their discussions invaded by the average viewer who hates anything that is not white, male or straight. Instead, they wish to connect with like-minded people online. Content ambiguity can be deployed here not as a tool to attract virality, but to repel it. Fans do not attach vague comments or quotes to someone else’s material, which is usually what occurs with luring vagueposting. Instead, they craft their own, isolated vague content in hopes of reaching the intended audience.

In this scenario, comments on new episodes, leaks, cast members, fan theories, and intra-fandom issues are made as vaguely or cryptically as one fancies; in-group users will know that the content concerns their side of the fandom, their commonly embraced headcanons. This tactic leaves the door open for likeminded fans to chime in, while concealing themselves from the threat of negative or unnuanced interactions. Tiptoeing between overtness and covertness can allow one to reorient the conversation towards those that are in the loop. The same line of thinking can be applied to most fandom spaces dealing with similar internal issues, but also any discursive space where a certain level of nuance, knowledge and sensitivity is expected among the interlocutors. 

This observation circles back to my previous point about filmtwt, where vagueposting allegations are hurled towards those who simply want to express something to a likeminded audience. After all, two frequent responses to one’s tweet going viral and attracting a massive, potentially unwanted crowd are 1) “this left my circle” and 2) “muting this”.

Vagueposting has become the antithesis of the hyper-curated and spoon-fed content that has dominated the internet in recent years. It is characterised by mysteriousness and uncertainty, a dose of IYKYK energy that validates likeminded users (if there are any) while shutting off those that cannot decode the message. More often than not, it is filled with mischief and engagement bait, but to uncritically mistake any instance of online vagueness for greedy deception is to ignore one basic truth: something being visible to us does not mean that it was made for us. 

References

1 Etymology Nerd. (2026, January 30). vagueposting [Video]. YouTube. https://www.youtube.com/watch?v=yQjVDT8pYWI 
2 Vaguebooking. (2009). In Urban Dictionary. https://www.urbandictionary.com/define.php?term=Vaguebooking
3 Scroll Deep. (2026, February 4). The most annoying thing on the internet right now [Video]. YouTube. https://www.youtube.com/watch?v=kGSD9UaukAo 
4 In Ilnness as a Metaphor (1978) and AIDS and Its Metaphors (1988), Sontag explores how attitudes towards disease are formed through metaphorical language, and attempts to deconstruct them.
5  TMZ Staff (2026, March 31). Lamar Odom — Drinking again. TMZ. https://www.tmz.com/2016/05/08/lamar-odom-drinking-photos/
6 Fractured fandom. (2016, April 27). It’s Playing, Just With Research. https://playingwithresearch.com/2013/11/23/fractured-fandom/ 

Marios Moros is a writer, content marketer, and researcher from Greece. He studied Communications, Media, and Culture in Athens, and completed his MA on New Media and Digital Culture in Amsterdam. His research interests lie at the intersection of online discourses, digital subcultures, and war narratives.